PARABLES TEACHING | mogmobilized

PARABLE

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52 Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old.

(Matthew 13:51-52)

Learn THe Parables

What is what: (From Bullinger's "Figures of Speech used in the Bible")
- Simile; or Resemblance -- A Declaration that one Thing resembles another; or, Comparison by Resemblance.
- Parable; or a Continued Simile -- Comparison by continued Resemblance.
- Metaphor; or Representation -- A Declaration that one Thing is (or represents) another; or, Comparison by Representation.
  - When a parable is explained, it is a metaphor.
- Allegory; or Continued Metaphor -- Continued Comparison by Representation or Implication.
- Enigma; or A Dark Saying -- A Truth expressed in obscure language.
- Fable; or Fiction -- A Fictitious Narrative used for Illustration (not bound by reality).
- Proverb; or A Ruling Principle -- A wayside-saying in common use.
Why we study Jesus' parables:
- The parables are secrets of the heavenly concealed within stories of the earthly. Parables are used by Jesus to conceal his doctrine from spies and subversives, while still teaching openly to his disciples.
  - The parables are for the outside world; they are used to filter out those who want to know from the crowd. The understanding is up to the individual; he decides to pursue the teacher for the answer to the mystery. (Pastor Rick Wiles)
- The parables are the King's interpretation of his kingdom, e.g. "This is how it looks from the Lord's perspective". (Pastor Rick Wiles)
  - The parables speak of the Kingdom of Heaven on Earth, i.e. "The kingdom is like...". They are not works of fiction, they are parallels to Heaven.
- The symbols of the parables remain the same through all other parables. (Pastor G. Cambell Morgan)
- The parables are one of the main sources of end-time prophesy in the New Testament.
- The parables that repeat through other Gospels are told from a different perspective, they can help by filling in details or focusing on a different point of view.
  - See each Gospel's version of the same parables as Jesus modifying a sermon to reach a different crowd's altered perspective on life and the world. Think of it as the early morning sermon, the morning sermon, and the afternoon sermon.
What about John's Gospel?
- John doesn't have true parables, they may be allegories or explanation to other parables. Perhaps this is because John was written in a more personal way; remember, the parables are for the multitudes outside the house.
  - Notice how Jesus starts these allegories with the term "I am"; a parable would be closer to "I am like".

The Parable of the Sower
1. The Big Picture
  - Part of the Sermon on the Sea Side.
  - Plot: A sower goes out to sow and the seed falls across diverse ground.
  - Setting: This is an agriculture parable and takes place in the countryside.
  - Principle Character: The Good Seed
  - Supporting Cast: The sower; the soil; the sun, moisture.
2. The Wayside (Setting)
  - Bible passages; Mat 13:3-4; Mar 4:3-4; Luk 8:4-5; Mat 13:19; Mar 4:15; Luk 8:12
  - The wayside is the side of the road. The seed gets trampled by the traffic and is eaten by the fowls of the air. The seed never germinates, it never takes root, there is no plant, there is no fruit, there is no increase (seeds) brought forth from the fruit.
  - New characters: The traffic; the fowls of the air.
    - Those that trample are the men of the earth.
    - The fowls are Satan and his angels, they consume the seed immediately, before it can even take root (faith never takes hold in the heart). Terms used: devoured, taketh away, catcheth away.
3. The Stony Ground (Setting)
  - Bible passages; Mat 13:5-6; Mar 4:5-6; Luk 8:6; Mat 13:20-21; Mar 4:16-17; Luk 8:13
  - The stony places (the rock; the stony ground) are places where instead of soft soil, stones and a solid rock greet the seed. There is little to no soil and little to no moisture to feed the roots. The roots lack depth and protection and wither away due to the hostile environment.
  - New characters: the Rock; stones.
  - The lack of depth leads to rapid sprouting. Perhaps attempting to compensate for the lack of root growth, the seed accelerates it's upward growth toward the sun. This shrivels the sprout, because it cannot handle the sun's intensity without the protection and nourishment provided by roots seeping deep into good soil.
  - The sprouts can not handle the intense sun.
  - The sprouts do not have sufficient moisture.
  - This group has varying degrees; stony ground to solid rock. Remember, the soil represents the heart; the rocks are mingled throughout the soil and there is almost no soil on the rock.
  - The rock is temptation and the stones are tribulation, affliction, and persecution.
    - The rock is Jesus Christ and represents the largest offence. (Isa 8:14; Luk 7:23; Rom 9:33; 1Pe 2:8)
    - Temptation is not exclusively lust, it includes trials and tribulation, or any tests of faith.
  - The plant shrivels and there is no fruit.
4. Choked by Thorns (Rival)
  - Bible passages; Mat 13:7; Mar 4:7; Luk 8:7; Mat 13:22; Mar 4:18-19; Luk 8:14
  - The good seed fell on soil which already hid another species of seed, thorns.
    - The soil is the man, something else awakens with the child of the Kingdom within the man.
  - New character: The thorn seeds.
  - The soil was fine, the seed was good, the seed was nourished; but the nourishment went to the competing seed.
  - The plant lives, but no fruit grew, because the plant's nourishment lacked.
  - The lack of fruit means this Christian is never perfected.
  - The thorns and the good seed spring up together, but the good seed can not resist the thorns, which quickly choke out the good seed.
  - The thorns represent cares of the world, deceitfulness of riches, the lust of other things, and pleasures of this life.
5. The Good Soil (Setting)
  - Bible passages; Mat 13:8-9; Mar 4:8; Luk 8:8; Mat 13:23; Mar 4:20; Luk 8:15
  - Good ground means quality soil; no birds, no traffic, no stones, no competing seed, plenty of sun, plenty of moisture.
  - This is the target for the sower; he hopes all seed will land on these ideal conditions.
  - The ideal condition for the plant is revealed to us: an honest and good heart.
  - One more key condition is mentioned for development of fruit: patience.
  - This heart hears the word, receives (understands) the word, keeps the word, and with patience, brings forth fruit.
  - Even with the good ground, each plant's performance varies from one another; they are all fruitful, but yield three varying harvests -- thirty fold, sixty fold and one-hundred fold.
  - I think this has to do with the spread of the word; the plants bring forth more good seed, the seed multiplies the plants, and the harvest increases by multiples.
6. The Symbolism
  - The Sower (character)
    - He is Jesus Christ.
    - He only sows good seed.
    - He sows seed broadly, across all terrain and among other types of seed.
  - The Seed (character)
    - This represents the children of the Kingdom of Heaven.
    - The roots represent faith
    - The plant represents the word.
    - The sprouting represents accepting the word.
    - The fruit represents perfecting of the Christian. This is taken away by the sower, it is called "fruit to perfection".
      - Fruit is revealed in Gal 5:22-23.
    - The increase is the seed from the plant. This represents the spread of the Gospel.
    - The child of the Kingdom (the seed) awakens within the heart of the individual (the soil).
  - Earth/Soil (setting)
    - Represents the hearts of men.
    - Gives space for growth of the seed.
    - Allows the root to grow.
  - Stones (environmental variable)
    - Mixed in with the soil.
    - Stifles the growth of the root.
    - Lacks moisture.
    - Changes the behavior of the sprout.
  - The Sun (catalyst)
    - Causes the plant to flourish.
    - Brings forth maturity and fruit.
    - Scorches the plant that has shallow roots.
    - Growth toward the sun seems to represent hope.
    - Growth seems to be the soil accepting the seed with joy and gladness.
  - Moisture (sustenance)
    - Without water, the seed dies.
    - Jesus is the living water.
  - Traffic (a group)
    - Represents the men of the Earth.
  - The Fowls (a group)
    - The fowls are always bad
    - This represents Satan and his fallen angels.
    - They are a reoccurring group throughout other parables.
    - The fowls also represent us, how we are from Heaven. (Jonathan Kleck)
  - The Road (location)
    - No soil
    - Seed is trampled and destroyed.
  - The Wayside (location)
    - No soil
    - Seed is consumed by birds.
  - The Stony Places (location)
    - No traffic.
    - No birds.
    - Not much soil.
    - Soil is mingled with stones.
    - Very little water.
    - Too much sun.
  - The Rock (location)
    - No traffic.
    - No birds.
    - Very little soil.
    - Soil hides a solid rock.
    - Very little water.
    - Too much sun.
  - The Ground Containing Thorn Seeds (location)
    - No traffic.
    - No birds.
    - Has soil.
    - Soil is not exclusive to good seed, contains another seed.
    - Water is consumed by the rival seed.
    - Sun is blocked by the rival plant.
    - Plant is strangled by the stronger rival plant.
    - Compare this to the Tares in the parable of the Tares.
  - The Good Ground (location)
    - Pure soil.
    - Location is exclusive to good seed.
    - Plenty of water.
    - Same amount of sun, but stronger plants.
    - Plenty of room for increase.

The Parable of the Tares
1. The Big Picture
  - Bible passages; Matt 13:24-30; Matt 13:36-43
  - This is an agriculture parable.
  - The man is preparing his field with seed, he sows good seed (grain; probably wheat) . While men sleep, an enemy sows tares (weeds; probably darnel). The man decides to let them grow together because he does not want to uproot a single good plant by mistake, as both young plants look similar. Once harvest comes, he first has his reapers gather the darnel together to be burned, and then, to gather the wheat together to be put into the storehouse.
2. The Symbolism
  - The Householder, the Man (an individual)
    - He is Jesus Christ; the Son of Man.
    - He owns the field
    - He sows the seed.
    - He has servants to work in his field.
    - Called "the householder" in this parable.
    - He recognizes the work of his enemy.
    - He holds back his servants from clearing the field of the bad plants.
      - At harvest, he sends forth his servants to reap the field and bundle the darnel together to be burned.
      - Once the darnel is bundled, he sends his servants to bundle the wheat together to be taken to the barn.
  - The Good Seed (a group)
    - This represents the children of the Kingdom of Heaven.
    - The sprout looks similar to the darnel sprout.
      - Mature wheat turns golden and softly bows down, this shows that it is ready for the harvest.
    - The fruit reveals the true nature of the plant. (See "The Sower" for more info on the fruit of the good seed.)
      - The fruit is edible and can be ground into flour.
        
        Remember this for later.
      - The fruit represents righteousness.
        
        ...Then shall the righteous shine forth as the sun in the kingdom of their Father.
    - The fruit is destined for the man's storehouse.
  - The Enemy (an individual)
    - Revealed to be Satan.
    - He works while good men sleep.
    - He sows in another man's field.
    - He sows worthless seed.
    - He means to hurt the field's owner.
  - The Tares (a group)
    - This represents the children of the wicked one.
    - The sprout looks like wheat until the plant matures.
      - Mature darnel turns black and stands upright when harvest arrives.
    - The fruit reveals the true nature of the plant.
      - The fruit of darnel is poisonous and causes drunkenness when consumed.
        
        The fruit represents "all things that offend, and them which do iniquity".
    - The harvest is destined for the furnace of fire.
  - The Servants, the Reapers (a group)
    - Represents the Angels.
    - They reap the field.
  - Good Men who are asleep (a group)
    - They are to show that the enemy is working covertly, he waits until no one can catch him.
    - They also show that good men who are alert prevent covert acts.
      - This also shows that good men need sleep, and this gives the enemy opportunity.
  - The Man's Field (location)
    - Unlike the previous parable, there is no bad ground.
    - This is owned by the man.
    - Represents the earth.
  - The Harvest (a season)
    - Represents the end of the world.
  - The Furnace of Fire (location)
    - Represents the fire of eternal judgement.
      - ...there shall be wailing and gnashing of teeth.
    - For all things that offend.
    - For the tares and the fruit of the tares.
  - The Barn
    - Represents the kingdom of the Father

The Mustard Seed
1. The Big Picture
  - Bible passages; Mat 13:31-32; Mar 4:30-34; Luk 13:18-19
  - This is a "double-up" parable and is followed by "The Leaven".
  - Part of the Sermon on the Sea Side.
  - This is an agriculture parable.
  - This parable has to do with the Kingdom of Heaven.
2. The Mustard Seed
  - Smallest seed sown by the sower.
  - Grows into the greatest herb in the garden.
  - Grows into a mighty tree.
  - Branches shoot out from it.
    - This may be the Christians.
  - It casts a large shadow.
    - Observation: Gives a place for the fowls to hide and to lodge.
3. The Earth
  - Same as "The Sower".
4. The Garden
  - Same as "The Tares"?
5. The Fowls
  - Same as "The Sower".
  - They perch in the branches of the tree.
  - They lodge in the shadow of the branches.
6. The Sower
  - Same as "The Sower" and "The Tares".
7. The Other Herbs
  - These are not "bad" plants.
  - They are all smaller than the mustard plant.

The Woman and the Leaven
1. The Big Picture
  - Bible passages; Mat 9:14-17; Mar 2:18-22; Luk 5:33-39
  - This is a household parable.
    - This pair of parables was given to supplement an answer to the question "Why don't your disciples fast?" This was asked by John's disciples in Matthew's gospel, by John's disciples and by the Pharisees in Mark's gospel, and by some of the listeners in Luke's gospel.
2. The Leaven
  - The Kingdom of Heaven is like leaven?
    - Jesus warns us to beware of the leaven of the Pharisees.
    - Jesus warns us to beware of the leaven of Herod.
  - What is the increase?
3. The Woman
  - Who is she?
  - She hid the leaven in the meal.
4. The Three Measures of Meal
  - Why three?
    - Same as Sarai and the three visitors.
    - Standard recipe?

The Parable of the Builders
1. The Big Picture
  - Bible passages; Mat 7:24-27; Luk 6:46-49
  - This parable was given to close the Sermon on the Mount and is meant to be a warning to the audience.
  - Two men are building houses, one is wise, the other is foolish. The focus is on the foundation, the house itself is fine.
  - This is an Estate parable.
2. The House
  - What is used to build the house represents the doctrine (sayings) of Jesus.
    - Directly, it is speaking of the sermon that was just delivered.
    - Also includes the entire doctrine of Jesus Christ.
  - The house represents the dwelling place of the man.
3. The House Founded on Rock
  - Built by a wise man.
  - Represents hearing Jesus' doctrine and doing what Jesus' doctrine says.
  - Requires digging out and digging down.
  - The house survives rain descending, floods rising, winds blowing against it.
  - The house survives a stream tearing against it (Luke's version).
4. The House Founded on Sand
  - Built by a fool.
  - Represents hearing Jesus' doctrine and not doing what Jesus' doctrine says.
  - The house immediately falls when the storm comes.
  - It is a great fall; the house crashes down.
5. The Rock
  - Single
  - Unshakeable
  - Unbreakable
  - Massive
  - Linked to Christ
6. The Sand
  - Innumerable
  - Unstable
  - Miniscule
  - Linked to people as multitudes
7. The Rain, the Flood, the Wind (Matthew's version)
  - Strikes quickly
  - Destroys immediately
  - A triple threat
    - The rain falls from above the house.
    - The floods come from below the house.
    - The wind strikes the face of the house.
  - With the proper foundation, it is possible to survive the onslaught.
8. The Flood and the Stream (Luke's version)
  - Replaces the "triple threat" found in Matthew.
  - It beats vehemently against the house.
  - It erodes the earth beneath the foolish man's house.
    - The house crashes and is in great ruins.
  - The wise man's house was unshakeable, because it was built upon a rock.

The Garment and The Bottles
1. The Big Picture
  - Bible passages; Mat 9:14-17; Mar 2:18-22; Luk 5:33-39
  - Jesus answers the question directly, then closes with these parables.
    - This pair of parables was given to supplement an answer to the question "Why don't your disciples fast?" This was asked by John's disciples in Matthew's gospel, by John's disciples and by the Pharisees in Mark's gospel, and by some of the listeners in Luke's gospel.
  - These are household parables.
  - This is given like the information is common knowledge; the parallel makes sense logically, but what about spiritually?
  - What are the reasons for fasting? What change to these reasons occurred because of Christ and the New Testament?
2. The Old Garment
  - Has a tear in it and needs to be patched.
3. The New Cloth or The piece of New Garment
  - Makes the tear in the old garment worse.
  - Takes away from the old garment.
  - Does not agree with the old garment.
  - The New Garment is the New Man (Eph_4:24).
4. The Old Bottles
  - The bottles preserved the wine.
  - They are empty and need to be filled again.
  - They physically can not contain new wine.
    - If new wine is put into them, they will burst and both the wine and the bottles will be ruined.
5. The New Bottles
  - They are made because the old bottles physically could not store the new wine.
  - The bottles preserve the wine.
6. The Old Wine
  - It is running out.
  - It appears to be better than the new wine.
  - The old bottles work to store the wine.
  - The wine preserved the bottles.
7. The New Wine
  - The old bottles can not contain it.
  - Storage requires new bottles.
  - The wine preserves the bottles.
8. The Man
  - General term, e.g. No man sews.
  - He knows what to do.
  - He knows what not to do.
  - He prefers the old to the new and has no immediate desire to change.

The Parable of the Hid Treasure
1. The Big Picture
  - Mat 13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
  - Part of the Sea Side Sermon.; after the multitudes were sent away.
  - Parable group; goes with the parable of the Pearl of Great Price; The Draw Net.
  - This is a business parable.
2. The Man
  - Represents Jesus.
  - Finds the treasure in another man's field.
  - He hides the treasure.
  - And for joy of finding the treasure; sells all that he has and buys the field.
3. The Field
  - The owner is not mentioned.
  - Represents the earth (from Sower parable).
  - Hides a treasure.
  - The treasure is not known to the owner.
  - The field seems to demand a heavy price.
  - The field is worth the cost for the treasure alone.
4. The Hid Treasure
  - Represents the Kingdom of Heaven (according to parable).
  - Hidden in a field.
  - Found by a man.
  - Represents Christians.
5. The Man's Possessions
  - Represents Jesus giving his life.
6. The Owner of the Field
  - Not Jesus; Satan?
  - Does not know the secret of the field.
  - Sells the field at a high price.
  - Misses out on the treasure.

The Parable of the Pearl Of Great Price
1. The Big Picture
  - Mat 13:45-46 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
  - Part of the Sea Side Sermon.; after the multitudes were sent away.
  - Parable group; goes with the parable of the Hid Treasure; the parable of the Draw Net.
  - This is a business parable.
2. The Merchant Man
  - This is Jesus.
  - The merchant man represents the Kingdom of Heaven (according to parable).
  - He is a merchant looking to make a purchase.
3. The Pearls
  - Represent worldly value?
    - Casting pearls before swine. (a metaphor given by Jesus)
    - Revelation 21:21 tells of the gates of the gates of New Jerusalem being made of pearl.
4. The Pearl of Great Price
  - The man believes that it is worth selling everything he possesses to obtain the pearl.
  - Stands out from the other pearls.
5. The Possessions of the Merchant Man
  - Represents Jesus' life.
6. The Owner of the Pearl
  - Not Jesus; Satan?
  - Knows that the pearl of interest is more valuable than the others.
  - Sells this pearl to the merchant man for a high price.
  - Does not realize or care about the true value of the pearl.

The Parable of the Draw Net
1. The Big Picture
  - Mat 13:47-50 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
  - Part of the Sea Side Sermon; after the multitudes were sent away.
  - Parable group; goes with the parable of the Hid Treasure; the parable of the Pearl of Great Price.
2. The Net
  - The Kingdom of Heaven is like the net.
  - It was cast into the sea
  - It captures every kind; good and bad.
  - It is only pulled in once it is filled.
  - It is only pulled in once.
3. The Sea
  - Represents humanity.
  - The sea is usually evil in Scripture.
4. The Fishermen
  - Represents angels.
  - They pull the net in to shore.
  - They sort out the catch on the shore.
  - They throw the bad away.
  - They put the good into vessels.
5. The Shore
  - Separate from the sea.
6. The Good
  - Represents the just.
  - The angels sort them out from among the bad.
  - Put into vessels.
7. The Bad
  - Represents the wicked.
  - The angels sort them out from among the good.
  - Being cast away represents being cast into the furnace of fire, where there will be weeping and gnashing of teeth.
8. The Vessels
  - For the good catch (the just).
  - Represents new heavenly bodies.

The Parable of the Lost Sheep
1. The Big Picture
  - Bible passages; Mat 18:11-14; Luk 15:3-7
  - Told to the disciples in Capernaum. (Matthew's account)
  - Used as a rebuke toward the Pharisees. (Luke's account)
  - Parable group; goes with Lost Coin, Prodigal Son, Dishonest Manager, and Lazarus and the Rich Man.
  - This is a livestock parable.
  - Luke's account: The man is looking for the lost sheep, I think this is Jesus preaching (calling out) to the multitude to see if the lost sheep responds. I don't think he is saying the audience are all lost sheep in this instance. Two things need to happen before the sheep can come home: first, the call has to be made by the shepherd, and second, the call needs a response from the sheep. Until the call is made, there is no way home for the sheep; once the call is heard, the response signals the shepherd to come and save the lost sheep. The shepherd is not angry at the lost sheep; but rather rejoices when he is found, bears him on his shoulders as he travels back through the wilderness, and calls his friends and neighbors at his return to join with him in rejoicing over the sheep being found. The version is focused on the man.
  - Mathew's account: Jesus is showing the value of the individual lost sheep, telling the disciples, "For the Son of man is come to save that which was lost (Mat_18:11)", and "And if so be that he find it, verily I say unto you, he rejoiceth more of that [sheep], than of the ninety and nine which went not astray. (Mat_18:13)". This version is focused on the lost sheep.
2. The Man
  - The Son of Man (Jesus).
  - Owner of the sheep.
  - He leaves the obedient sheep for a time.
  - He travels through treacherous terrain looking for the lost sheep.
  - He carries the sheep once he is found.
  - He calls his friends and neighbors to join in the rejoicing at his return.
3. The 99 Sheep (The Fold)
  - The little ones.
  - Angels
  - A sheep in the fold is a just person who needs no repentance. (luk_15:7)
4. The Lost Sheep
  - A sheep gone astray (Matthew's account)
  - Lost Angels
  - The sheep is in danger, but is oblivious.
  - The sheep will be preyed upon if he is not found.
  - The only skills this sheep possess are calling out to the shepherd and responding to the shepherd's call.
  - A sheep lost in the wilderness is a sinner in need of repentance
    - The sheep is without means until the shepherd draws near.
  - A sheep which is found by the shepherd and carried back is a sinner that repenteth (luk_15:7)
5. The Mountains (Matthew's account)
  - The lost sheep is somewhere in the mountains.
  - Represents crossing over to Earth from Heaven.
6. The Wilderness
  - The 99 sheep are left here by the shepherd in Luke's account.
  - The Lost sheep is also here.
  - The Fold and the Shepherd create safety within the wilderness for sheep.
  - Perhaps the 99 sheep of Luke's account represent a different fold compared to the 99 in Matthew's account.
7. The Friends and Neighbors
  - Who are they?
  - Angels in Heaven
  - Friends and neighbors celebrating is joy in Heaven (luk_15:7)
8. The Call
  - The Gospel
  - Preaching
9. The Response
  - Repentance
    - Repent for the remmision of sins...
10. Riding on the Shepherd's shoulders
  - Grace

The Parable of the Lost Piece of Silver
1. The Big Picture
  - Luk 15:8-10 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find [it?] 9 And when she hath found [it], she calleth [her] friends and [her] neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
  - Told to the disciples in Capernaum.
  - This is a household parable.
  - Parable group; goes with Lost Sheep, Dishonest Manager, and Lazarus and the Rich Man.
2. The Woman
  - Represents the elect (from Unjust Judge parable)
  - Possessor of the coins.
3. The 10 pieces of silver
  - God's children.
  - Why are they referred to as silver?
4. The Lost piece of silver
  - A sinner, lost to God.
5. The House
  - Represents the body.
  - Perhaps represents the body of Christ, that is the Church.
6. Sweeping
  - The silver is hidden in the dirt of the house.
7. The Dirt (implied)
  - Needs to be swept in order to uncover the missing silver.
8. The Darkness (implied)
  - This is not outer darkness.
9. The Lamp
  - The Word of God?
  - The house is dark, a lamp is needed in order to conduct a search.
  - The Holy Spirit?
  - The lamp reveals the silver.
10. The Friends and Neighbors
  - Who are they?
  - Other congregations?
  - Apostles/Evangelists?

The Parable of the Unmerciful Servant
1. The Big Picture
  - Mat 18:23-35 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took [him] by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
  - Told to the disciples in Capernaum.\
  - This is a King and Subject parable.
  - This parable fleshes out the answer to Peter's question, "Lord, how oft shall my brother sin against me, and I forgive him? till seven times? ". The answer Jesus gives to Peter, "I say not unto thee, Until seven times: but, Until seventy times seven."
2. The King
  - The Son of Man (Jesus).
3. The Debt
4. The Forgiven Servant
  - Owed the king ten thousand talents.
  - Could not pay the debt.
  - His judgment was severe, "...his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made."
  - He worshipped and begged to his lord for patience regarding the payment of the debt.
  - Was forgiven by his lord and did not have to repay the debt.
5. The Unforgiven Fellow Servant
  - Owed the forgiven servant one hundred pence.
  - The Forgiven Servant would not forgive his fellow servant.
  - Was given up to the law by the Forgiven Servant.
  - Was thrown into prison until he could pay his debt.
6. The Fellow Servants
  - His fellow servants were very sorry for the way the unforgiven servant was treated and alerted the lord to the situation.
7. The Prison
8. The Tormentors
  - Probably the "weeping and gnashing of teeth".

The Parable of the Two Sons and the Work in the Vineyard
1. The Big Picture
  - Bible passages; Mat 21:28-30;
  - Mat 21:28-30 But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29 He answered and said, I will not: but afterward he repented, and went. 30 And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
  - This parable is given in the temple to answer the chief priests and elders.
  - This parable is part of a group: The wicked husbandmen.
  - Estate parable group.
  - Tags: Sons; Father; Vineyard
2. The Father
  - Represents the Heavenly Father
  - He owns a vineyard.
  - He has two grown sons.
3. The First Son
  - He does not respond to the father's request.
  - He repented (changed course).
  - He goes to work in the vineyard.
  - Represents the publicans and harlots (revealed in Mat_21:32)
4. The Second Son
  - He responds to his father's request.
  - He does not go to work in the vineyard.
  - Represents the chief priests and elders (revealed by the parable being directed toward them by Jesus.)
5. The Vineyard
  - Represents Israel.
6. The Day
  - The sons do not usually work in the vineyard.
  - The vineyard is part of the estate.
  - The vineyard is part of the inheritance.
  - The work was for the day.
  - Is this the harvest?
7. The Work
  - Righteousness (Revealed by Jesus; according to John the Baptist's message)
8. The Questions:
  1. By whose authority doest thou these things?
    - The answer is withheld by Jesus and countered with a question: The baptism of John, whence was it? of heaven or of men?
      - If the chief priests and elders answered this question, Jesus would answer their questions.
      - The chief priests refused to answer, because what they believe would anger the people, and the correct answer would condemn them as hypocrites.
        
        The parable is Jesus' reply to the questions; as the chief priest and elders did not earn the direct answer.
  2. Who gave thee this authority?
    - See above, part of the above question.
  3. Whether of the twain did the will of his father? (asked by Jesus; asked of the chief priests/elders)
    - Answer: The first son

The Parable of the Wicked Husbandmen
1. The Big Picture
  - Bible passages; Mat 21:33-46
  - Mat 21:33-46 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them likewise. 37 But last of all he sent unto them his son, saying, They will reverence my son. 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39 And they caught him, and cast him out of the vineyard, and slew him. 40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
  - This parable is given in the temple to judge the chief priests and elders.
  - This parable is part of a group: The Work and the Two Sons.
  - Estate parable.
  - Tags: Sons; Father; Vineyard; Husbandmen
2. The Householder / Father
  - Represents the Heavenly Father
  - He owns a vineyard.
  - He has a son.
3. The Husbandmen
  - Represents the chief priests and elders (revealed by the parable being directed toward them by Jesus.)
4. The Servants
  - Represents the prophets
5. The Son
  - Represents Jesus
  - Prophetic, as Jesus was not killed until the end of the week.
6. The Estate
  - The Vineyard
  - The Hedge
  - The Winepress
  - The Tower
7. The Far Country
8. The Fruit
9. The Time of Fruit (the season)
10. The Question:
  1. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
    - The answer given: They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
  2. Did ye never read in the Scripture? The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
    - Jesus adds: Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
      - The Stone
      - The Head of the Corner

The Parable of the Two Sons and the Portion of Goods (The Prodigal Son)
1. The Big Picture
  - Bible passages; Luk 15:11-32
  - Luk 15:11-32 And he said, A certain man had two sons: 12 And the younger of them said to [his] father, Father, give me the portion of goods that falleth [to me]. And he divided unto them [his] living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put [it] on him; and put a ring on his hand, and shoes on [his] feet: 23 And bring hither the fatted calf, and kill [it]; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and intreated him. 29 And he answering said to [his] father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
  - Estate parable.
2. The Father
  - Represents the Heavenly Father
  - He is wealthy.
  - He has two grown sons.
  - He has servants.
  - He is a keeper of livestock.
3. The First Son
  - Stays home.
  - Works in the fields.
  - Represents either the Jews or the children of Heaven.
  - Will inherit all that the father has; outside of the substance given to the two sons earlier in the story.
  - Is in danger of losing everything due to his hard heart.
4. The Second Son
  - Part 1 The Fathers House.
    - He is eager to go out.
    - He lacks the means to leave.
    - He asks his father for the portion of goods that he is to inherit.
    - Shortly after receiving the portion, he leaves home.
  - Part 2 The Far Country.
    - He journeys to a far country.
    - He wastes his living.
    - He is not prepared for the famine that arises in the land.
    - The famine causes the younger son to fall into want.
    - He joins himself to a citizen of the country to fill the want.
    - He is put to work feeding swine in the field.
    - His situation is so dire, he considers eating the husks meant for the swine.
    - No man gave unto him.
    - He comes to his senses.
    - He leaves for home.
  - Part 3 The Return Home
    - His father has been keeping watch for his return and spots the son "a great way off".
    - He repents and apologizes to his Father.
    - His Father kisses him and puts him in a position of honor and throws a feast.
    - This offends the older brother who refuses to come in.
    - The father goes out to the older son to beseech and admonish him, hoping to restore his brotherly love.
    - We are not told what happens with the older brother.
5. The Servants
  - Represents angels (from other parables).
  - They have no lack.
6. The Home
  - Represents Heaven.
7. The Father's Substance
  - The inheritance.
  - The younger son wanted his portion of the inheritance early.
  - The father also gave the elder son his portion of the inheritance at this time.
  - Represents eternal life.
8. The Journey
  - Represents leaving Heaven.
  - It takes him far from home.
9. The Far Country
  - The Earth.
  - The place to go for riotous living.
  - Filled with sin and sinners.
10. The Field
  - Outside the walls.
  - The older son appears to labor here.
  - The younger son is sent here to feed swine.
11. The Great Famine
  - The true nature of the far country.
12. The Citizen
  - He seems to be a paradox to the father.
  - He is a keeper of swine.
  - He hires the younger son.
  - He does not provide enough for the younger son to survive.

The Parable of the Good Neighbor (The Good Samaritan)
1. The Big Picture
  - Bible passages; Matt 13:24-30; Matt 13:36-43
  - The man traveling from Jerusalem to Jericho is ambushed by thieves and is stripped of his raiment, beaten, and left half-dead on the road. The parable is looking at the different responses of the three travelers that come upon this man.
  - This parable is given to a lawyer who asks the question, "Who is my neighbor?"
  - This same lawyer tempted Jesus prior to this with the question, "How do I inherit eternal life?" The lawyer answers his own question (Jesus questions his question), but wants to justify himself to the audience.
  - This is a Travel parable.
2. The Symbolism
  - The Man (an individual)
    - He is Jesus Christ (according to carry-over theory).
    - He is traveling down from Jerusalem to Jericho.
    - Stripped of his raiment.
    - Beaten by the thieves.
    - Left on the road half dead.
    - Helped by a journeying Samaritan.
  - The Thieves (a group)
    - Are the same as those in John 10.
    - Are in hiding.
    - Steal from God's people.
  - The Priest (an individual)
    - Self evident; he is a Hebrew Priest
    - Represents a man that has been separated from a normal life for the service of God.
    - Should have been the one to help the man, as he knew the most about the Lord God and is a mediator for the people.
  - The Levite (an individual)
    - Self evident; a descendant of Levi, the tribe who's inheritance is the Lord God.
    - Represents a person who is born separated from the world for God; his inheritance is the Lord God.
  - The Samaritan (an individual)
    - Self evident; a citizen of Samaria, the gentile natives of the northern kingdom.
    - Represents an outsider; one who does not practice holiness according to Jewish teachings.
    - The Samaritan is considered a corrupted bloodline from a conquered kingdom that has been corrupted by gentile settlers.
    - This person is the last person from which a Jew would want help.
  - The Inn Keeper (an individual)
    - Provides shelter through the night.
    - This shelter comes at a price.
    - The inn keeper is willing to watch the man, but requires compensation, as he is a buisiness man.
  - Jerusalem (city)
    - The city of peace
    - The city's region is Judea.
  - Jericho (city)
    - The city of the moon; or the city of fragrance
    - The city's region is Judea.
  - The Road (location)
    - Perhaps linked to the wayside.
    - Has areas where thieves can lurk.
    - Has two sides.
    - The road is a descent from Jerusalem.
  - Samaria (city)
    - The watch mountain
    - Not friendly to travelers coming to and from Jerusalem. (by reputation)
    - The city's region is also called Samaria.

The Parable of the Workers in the Vineyard
1. The Big Picture
  - - Bible passages; Matt 20:1-21
    - Exclusive to Matthew's gospel.
    - A "kingdom of Heaven" parable.
    - Jesus is on the coast of Judea, beyond Jordan. This parable is given to expound on the saying, "But many that are first shall be last; and the last shall be first."
    - The rich man in Matthew 19 started Jesus down the path to this parable, this man, discouraged by Jesus' reply, already left the audience; this parable is given to the disciples.
  - Estate parable.
  - The man in the parable is preparing to harvest his field and needs to hire laborers to complete the task.
  - The man heads to the marketplace and finds a group willing to work.
  - This group and the householder agree to a penny for each day of work. This group seems to believe that they have a long-term engagement with the householder.
  - The householder decides that he wants the vineyard harvested by the end of the day, so he heads back to the marketplace to hire the required laborers to fulfill his desire.
  - When it becomes obvious to the householder that the deadline will not be met, he heads back to the marketplace in order to hire more laborers. He travels to the marketplace five individual times throughout the day.
  - During his final trip to the marketplace, he comes upon a group which appears to consist of lazy individuals standing around wasting the day. The householder asks them why they have been standing around all day, to which they respond, "because no one has hired us", the householder gives them a chance to prove their worth.
  - The final group appears to have saved the day, as they finish what remains within the hour, alongside the other groups.
  - The work is completed by the deadline and the householder pays the wages to the laborers, starting with the last to the first.
  - The last group receives a full wage for merely an hour of labor; all other groups also receive a full wage.
  - The first group grumbles, because their wage is unfair, due to the others getting the same wage for less labor, especially the last group, who worked for only an hour during the cool part of the day.
  - The householder replies to the unhappy laborer, "Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?"
2. The Symbolism
  - The Householder, the Man (an individual)
    - He is Jesus Christ; the Son of Man.
    - Called "the householder", "the lord of the vineyard", "the goodman of the house".
    - He owns the vineyard.
    - He has servants to manage the vineyard.
    - Called "the householder" in this parable.
    - He has a schedule to keep.
    - He possesses money.
    - He hires out the harvesting.
  - The Vineyard (a location)
    - Owned by the householder.
    - The work is harvesting grapes (fruit).
    - Represented Israel in the other parable.
  - The Steward (an individual)
    - Represents an angel.
    - Works for the householder.
    - Pays the wages to the labourers.
  - The Wages (compensation)
    - Whatever is right; a penny for working to the twelfth hour; the end of the day.
      - The wages are not eternal life. -- Rom_6:23.
    - A penny (denarius) for a day of work.
      - As money, linked to the piece of silver (drachma).
      - As money, linked to the pound (mina).
      - As money, linked to the talent (read Nave for weight conversion).
      - The standard wage for a day of labor.
      - Equal to 10 (later changed to 16) asses.
    - What are the wages for a Christian?
  - The Day (a period of time)
    - Represents the current age?
    - The workers are gathered and paid at this time.
  - The Hired Laborers (a group)
    - Represents angels.
    - Five groups are hired.
    - All individuals receive the same wage.
    - Early morning workers (2nd hour)
      - Found in the usual spot to hire labourers -- the marketplace.
      - Agreed to the wages.
      - They agree to a verbal contract -- A penny for each day of work.
      - They are sent to the vineyard (told how to get there).
      - Worked from the 2nd hour to the 12th hour.
      - Supposed that the work was worth more than a penny after comparing themselves to the other labourers.
      - Received a penny for a full day of work.
      - Were offended by their wages due to existence of later labourers.
      - Were rebuked by the householder and accused of having an evil eye.
      - Was admonished by the householder that the wages were decided beforehand and that it is his prerogative to give to the last the same wages as the first.
      - Sent on their way by the householder.
      - Represents the Jews.
      - Worked according to a contract. (represents the Old Testament)
    - The third hour workers
      - Found standing idle in the marketplace.
      - The householder gave them a deal -- work and I'll give you what is right.
      - Sent to the vineyard (told how to get there).
      - Received a penny for nine hours of work.
      - They are content with their wages.
    - The sixth hour workers
      - Found standing idle in the marketplace.
      - The householder gave them a deal -- work and I'll give you what is right.
      - Sent to the vineyard. (told how to get there)
      - Received a penny for six hours of work.
      - They are content with their wages.
    - The ninth hour workers
      - Found standing idle in the marketplace.
      - The householder gave them a deal -- work and I'll give you what is right.
      - Sent to the vineyard. (told how to get there).
      - Received a penny for three hours of work.
      - They are content with their wages.
    - The eleventh hour workers (One hour before being called)
      - Found standing idle in the marketplace.
      - Questioned, "Why stand out here all day idle?
      - They answered, "Because no man hath hired us".
      - The same job was offered "Come work in my vineyard".
      - They did not work for a fixed wage, the householder gave them a chance to prove their worth -- work and see what you shall receive.
      - Sent to the vineyard (told how to get there).
      - Agreed to work for "whatever is right".
      - Received a penny for an hour of work.
      - The late group is given grace and lifted to an equal wage.
      - They are content with their wages.
      - Are these end-time saints?
  - The Harvest (a season)
    - Represents the end of the world.
  - The Barn (not mentioned)
    - Represents the kingdom of the Father.

The Parable of the Wasteful Steward
1. The Big Picture
  - Bible passages; Luke 16:1-13
  - The steward has to answer for wasting his master's goods.
  - This parable is given to the disciples, after Jesus answered the Pharisees of their condemnation of himself for eating with sinners. The Pharisees are still in the audience.
  - This is part of a parable group: The Lost Sheep; The Lost Coin; The Prodigal Son; The Rich Man and Lazarus (an allegory). This is the second to last parable in the set.
  - Business parable, Estate parable.
  - Jesus tells the disciples what the lessons of the parable are: 1: (T)he children of this world are in their generation wiser than the children of light. 2: Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 3: He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
  - In closing, Jesus asks two questions: 1: If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 2: And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
  - The Answer: No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
    - This is also an accusation: The steward has not been faithful.
2. The Symbolism
  - The Rich Man (an individual)
    - He is Jesus Christ (according to carry-over theory) (the "rich man" may be different than "the man").
  - The Accuser (an individual)
    - Represents Satan (in other parables).
    - Accuses the Steward of being wasteful.
  - The Steward (an individual)
    - Represents the Pharisees.
    - Perhaps represents a bishop (Tit_1:7)
    - He does not own, but manages.
    - He carries full authority over his position.
    - He lives well and lacks nothing.
    - He is accountable for his actions.
    - An account of his actions is demanded by his lord due to an accusation made by an undisclosed source.
    - He knows he is in trouble; the accusation is true and he will be removed from his position.
    - Problem: He needs a new job.
    - Problem: The man is not a ruddy man and can not dig.
    - Problem: The man is a proud man and will not beg.
    - Solution: Find a new master.
  - The Scheme
    - He uses his current position to open the doors of the houses of well-to-do lords.
    - He does this by adjusts the bill of two debtors to the rich man and giving a generous discount on the amount due.
    - He moves quickly.
    - He motivates the debtors to move quickly.
  - The lord's debtors (a group)
    - These men have large debts.
    - These men normally deal with the steward.
    - The debts are commodities.
  - The First Debtor (an individual)
    - Oil (fat, fuel,sign of wealth) (Matt_25:3 oil)
    - Owes 100 baths of oil (about 800 gallons).
    - Is offered a 50% discount by the steward.
    - The Second Debtor (an individual)
      - Wheat (bread, sustainance,food for the day) (Jesus, Joh_12:24) (Fruit of Jesus; gospel?)
      - Owes 100 cor of wheat (about 10 bushels).
      - Is offered a 20% discount by the steward.
  - The Children of Light
    - Angels
    - Christians
  - The Children of this World
    - Men
    - In their generation, they are wiser than the children of light.
  - Mammon of Unrighteousness
    - Possessions; wealth
    - Rich men

The Parables of the Marriage of the King's Son and the Great Supper
1. The Big Picture
  - Bible passages; Mat 22:1-14; Luke 14:15-124
  - Mat 22:1-14 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] killed, and all things [are] ready: come unto the marriage. 5 But they made light of [it], and went their ways, one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated [them] spitefully, and slew [them]. 7 But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few [are] chosen.
  - Luk 14:15-24 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.
  - King and Subject parable.
  - This is a kingdom of heaven parable.
  - Luke's account is shorter and does not give the details on the occasion or the subjects. It seems to be focused on the King and his response to the
  - Jesus gives us the parable's lesson: For many are called, but few [are] chosen. (Mat 22:14)
  - Jesus gives us the parable's lesson: Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper. (Luke 14:23-24)
2. The Symbolism
  - The Certain King
    - Called "a certain man" in Luke
  - The King's Son
    - Not in Luke's account.
  - The Son's Wife
    - Not in Luke's account.
  - The Wedding
    - Not in Luke's account.
  - The Dinner
    - A wedding feast in Matthew's account.
    - Called the "Great Supper" in Luke's account,
  - The King's Servants
  - The King's Subjects
    - The Farmer
      - He was bidden to the marriage and the dinner.
      - He made light of the message.
      - He ignored the invitation.
      - He went back to his farm.
      - He is not worthy of the invitation.
      - Did he escape destruction?
    - The Merchant
      - He was bidden to the marriage and the dinner.
      - He made light of the message.
      - He ignored the invitation.
      - He went back to his merchandise.
      - He is not worthy of the invitation.
      - Did he escape destruction?
    - The Land Owner
      - I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
    - The Cattle Man
      - I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
    - The Newly-Wed
      - I have married a wife, and therefore I cannot come.
    - Those that remained
      - Not in Luke's account.
      - They were bidden to the Marriage and the Dinner.
      - They made light of the message.
      - They ignored the invitation.
      - They abused the King's Servants.
      - They slew the King's Servants.
      - The King's Armies destroyed these murderers.
      - The King's Armies set their city on fire.
      - They were not worthy of the invitation.
  - The City of the Murderers
    - Burned to the ground by the King's Armies.
  - The King's Armies
    - Sent forth to kill and destroy.
    - No judgement of individuals, all in the city are already sentenced to death by the King.
    - No escape, all are destroyed.
  - The Highways
    - No one worthy was found among the King's Subjects, so the King's search for guests was expanded to the Highways.
  - The Highway Travelers
    - These people were both good and bad.
    - They were not initially invited by the King.
    - All were bidden by the King's Servants.
    - Many accepted the invitation.
    - Those that accepted the invitation were worthy, both good and bad.
    - The guests were given a wedding garment.
    - The guests were required to wear the wedding garment.
  - The Man
    - Not in Luke's account.
    - Who is he?
    - He was bidden
    - He initially ignored the invitation. (Because he did not receive a wedding garment)
    - He entered the wedding.
    - He was caught by the King.
    - He was dealt with by the King as a friend.
    - The King gave him an opportunity to correct the error.
    - The Man was without the means to save himself from the King, as he came in some other way and did not possess the evidence of the Invitation, the Wedding Garment.
    - The Man was speechless.
    - The Man was bound hand and foot.
    - The Man was taken away by the Servants.
    - The Man was cast into outer darkness.
    - The Man was not worthy.
    - The Man was judged and sentenced by the King.
  - The Wedding Garment
    - The evidence of being chosen.
    - Can only be received by first being bidden to the Marriage.
    - Can only be received by entering in through the front gate.
  - The Outer Darkness
    - From other parables

The Parable of the Householder and his Treasure
1. The Big Picture
  - Mat 13:52 Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old.
  - Part of the Sermon on the Sea Side.
  - Told to the Disciples.
  - Parable group; goes with The Sower, The Tares, The Treasure in the Field, The Merchant Man and The Pearl, The Net.
  - This parable is given in confirmation to an answered question, "Have ye understood all these things?". This was asked of the Disciples, they answered, "Yea, Lord".
  - The parable represents every scribe instructed unto the kingdom of heaven.
  - This is a Disciple parable, this is an Estate parable.
2. The Man, The Householder
  - This is Jesus, if carried over. (The Man in other parables)
  - This appears to be each Christian is instructed to be a scribe. (as householders)
  - Possessor of the house.
  - Possessor of the treasure contained within the house.
  - Responsible for bringing forth the treasure.
  - Has wisdom in bringing forth both the ancient and the new, he can discern the use and relevance.
  - This is the same man from the Hid Treasure parable (if carried over).
  - This is the same man from the Pearl of Great Price parable (if carried over).
3. His Treasure
  - The heart of man is with his treasure. (Mat_6:21; Mar_10:21)
  - The treasure comes forth from out of the heart (Mat_12:35)
  - Bringing forth is speaking (Luk_6:45)
  - You bring forth of the abundance within your heart (Luk_6:45)
  - Being a "scribe" is a key. If Jesus is the head and the treasure is in the heart this must be referring to the body as well, that means Christians.
4. Things Old
  - Antiques
  - The Old Covenant
  - The Law
  - The Prophets
  - The Old Man (natural man)
  - Things of the Letter
  - The shadow of Jesus Christ.
  - Old and New brings to mind the Alpha and Omega title of Jesus Christ.
5. Things New
  - The New Covenant (Mat_26:28-29)
  - The New Commandment (Joh_13:34)
  - The New Doctrine (Mat_5-7)
  - The New Bottles
  - The New Garment
  - The New Wine
  - The New Man (spiritual man) (Eph_2:15)
  - Things of the Spirit
6. The House (borrowed from The Parable of the Builders)
  - What is used to build the house represents the doctrine (sayings) of Jesus.
  - Directly, it is speaking of the Sermon on the Mount.
  - Also includes the entire doctrine of Jesus Christ.
  - The house represents the dwelling place of the man.
  - The house contains all the treasures mentioned in the parables.

The Parable of the Ten Virgins
1. The Big Picture
  - Mat 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
    Mat 24:45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
    Mat 24:46 Blessed is that servant, whom his lord when he cometh shall find so doing.
    Mat 24:47 Verily I say unto you, That he shall make him ruler over all his goods.
    Mat 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;
    Mat 24:49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;
    Mat 24:50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
    Mat 24:51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
  - Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
    Mat 25:2 And five of them were wise, and five were foolish.
    Mat 25:3 They that were foolish took their lamps, and took no oil with them:
    Mat 25:4 But the wise took oil in their vessels with their lamps.
    Mat 25:5 While the bridegroom tarried, they all slumbered and slept.
    Mat 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
    Mat 25:7 Then all those virgins arose, and trimmed their lamps.
    Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
    Mat 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
    Mat 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
    Mat 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
    Mat 25:12 But he answered and said, Verily I say unto you, I know you not.
    Mat 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
2. The Symbolism
  - The Five Wise Virgins
    - They are wise because they brought oil in their vessels and in their lamps.
    - They went forth to meet the bridegroom.
    - They waited for the call.
    - They waited through the day.
    - They waited through the night
    - They slumbered and slept because the bridegroom appeared to be delayed.
    - They heard the call at midnight.
    - They answered the call.
    - They receive the bridegroom.
    - They are received by the bridegroom.
    - They followed the bridegroom to the marriage.
    - They were received at the gate.
    - They took part in the marriage.
    - Their oil also ran out, but they brought a vessel with a refill of oil.
  - The Five Foolish Virgins.
    - They are foolish because they took no oil with them.
    - They went forth to meet the bridegroom.
    - They waited for the call.
    - They slumbered and slept because the bridegroom appeared to be delayed.
    - They heard the call.
    - They do not immediately answer the call, due to their lamps going out.
    - They do not receive the bridegroom at his arrival.
    - They go to the trader to buy more oil.
    - They were not received at the gate, because they are not recognized by the gatekeeper.
    - They did not take part in the marriage.
    - The lamps contained oil, but the oil ran out, perhaps while they slept.
  - The Lamp
    - The lamp is the Word of God?
    - The lamp is the Christian?
    - Holds oil.
    - Probably provides six hours of light. (as it is midnight and the oil is running out)
    - Is prepared for lighting.
    - Lights the darkness (once lit).
    - Needs trimming.
      - The flame reveals the condition of the lamp.
      - Trimming is both refilling the oil and adjusting the wick.
    - The Flame
      - Jesus provides the flame.
      - Represents spirit; the Holy Spirit.
      - Will go out without the supply of oil.
      - Will continue to burn for as long as the oil lasts.
      - Can be shared.
      - Jesus baptizes with fire.
  - The Oil
    - Oil (fat, fuel, sign of wealth) (Matt_25:3 oil)
    - Perhaps righteousness?
    - Perhaps wisdom?
    - You are expected to bring your own portion.
    - It is too risky to share, as you need it to get where you are going.
    - You can purchase a refill. (Rev_3:18)
  - The Call
    - Given by an unknown man.
    - The virgins were summoned to meet the bridegroom.
    - Given at an unexpected time.
    - Requires an immediate answer.
  - The Trader
    - Sells oil
    - He is not nearby and the foolish virgins need to backtrack.
    - He is closer than the virgin's home, otherwise the foolish virgins would have gone back home to get the refill of oil.
    - An external source of oil that requires time (travel) and effort (money) to prepare for use.
  - The Bridegroom
    - Represents Jesus' second coming.
    - He has a herald
    - He comes through and takes those who are ready to the marriage.
    - He has a house.
    - He has a porter.
  - Midnight
    - The arrival was later than the virgins expected.
    - The parable is themed around this unexpected arrival.
  - The Door
    - The door is closed once the bridegroom arrives.
    - The porter is called Lord by the foolish virgins.
    - The porter does not recognize the foolish virgins.
    - The door is not opened again, because the foolish virgins are not recognized by the keeper of the door.

The Parable of the Talents
1. The Big Picture
2. Travel parable; estate parable, business parable
3. The Symbolism
  - The Man/ The Lord
  - The Servants
  - The Talents
    - Can be traded
  - The Far Country
  - The Earth
  - The Exchangers
  - The Usury
  - The Outer Darkness
    - There is weeping
    - There is gnashing of teeth

The Parable of the Unjust Judge
1. The Big Picture
  - Luk 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
    Luk 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:
    Luk 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
    Luk 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
    Luk 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
    Luk 18:6 And the Lord said, Hear what the unjust judge saith.
    Luk 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
    Luk 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
  - The parable is about continual prayer.
  - This is a civil parable.
2. The Symbolism
  - The Judge
    - He has no fear of God.
    - He has no regard for man.
    - He does not help the widow and pays no regard to her problem.
    - Contrasted to God in the sense of being selfish and immoral.
    - Similar to God in the sense of having power to deliver the widow.
    - He repents (changes his mind and actions).
    - He acts out of selfish desire; the widow wearies and troubles him by her persistent cries.
  - The Woman
    - A wrong has been done to her.
    - She wants vindication.
    - She does not back down.
    - She does not lose faith.
    - She prevails because of her persistence.
    - Represents the elect.
    - The persistence represents continual prayer and not growing faint.
  - The Adversary
    - Represents Satan
  - The Wrongdoing
    - Not mentioned.
  - The Judgement
    - Not mentioned

The Pharisee and the Publican
1. The Big Picture
  - Luk 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
    Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
    Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
    Luk 18:12 I fast twice in the week, I give tithes of all that I possess.
    Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
    Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
  - This is a "double-up" parable and is preceded by "The Unjust Judge".
  - The targeted group is revealed by the author to be the self-righteous.
  - Jesus reveals that religious acts do not guarantee justification before God. God judges the heart.
  - This is a civil parable.
  - This parable has to do with prayer and justification before God.
2. The Pharisee
  - His sin is despising those he judges as sinners while deceiving himself of being righteous before God.
  - He compares himself to other men.
  - He leans on ceremony and works and believes these prove out his righteousness.
  - He hate his fellow man.
  - He serves himself.
  - He claims to know God
  - He proudly enters the temple.
  - He thanks God for making him a "good" man and not like the "sinners" that surround him.
  - He declares all his works before God.
  - He believes that these works prove his righteousness.
  - He believes he is justified before God.
3. The Publican
  - He knows that he is a sinner.
  - He realizes he needs mercy.
  - He does not believe he is worthy to enter the temple/
  - He has the right attitude. he is humble and does not even look toward Heaven,
  - He does not have the words to cover the struggle taking place within himself, but rather strikes his chest in humiliation and shame.
  - His prayer is short.
  - His heart is good.
  - He is justified before God.
  - His prayer is answered by God.
4. The Temple
5. God
  - Same as "The Tares"?

The Metaphors and Symbols of the Sermon on the Mount
1. The Big Picture
  - Mat_5:1-7:29; Luk_6:17-49
2. The Symbolism
  - The Salt of the Earth
    - Jesus' followers are the Salt of the Earth.
    - Salt can lose it's savour.
      - This is losing faith in Jesus; Jesus is the savour.
      - This salt is good for nothing.
      - This salt is cast out.
      - This salt is trodden under foot of men.
        
        Similar to the Wayside in Sower parable.
      - How can the salt regain it's savour?
        
        Letter to the Ephesian Pastor (Rev_2:1-7)
    - Salt is appreciated by men as long as it retains it's savour.
  - The Light of the World
    - The light cannot be hid.
    - A City on a Hill.
      - The Kingdom of Heaven.
      - Jesus' followers are the citizens.
      - A becon to surrounding cities.
      - The City is impossible to conceal.
    - A Candle place in a candle stick to give light to all who are in the house
      - The candle is lit for the purpose of providing light.
      - Jesus lights the candle.
      - The Light is used by men to light the house.
      - Similar to the woman in "The Lost Coin".
    - The House
  - The Eye that offends
    - A member of the body.
  - The Arm that offends
    - A member of the body.
  - Treasure
    - Earthly treasures
    - Heavenly treasures
  - The Lilies and Grass of the Field
    - As the Father clothes the field, which is of less value, so will he keep you, who is loved, clothed.
  - The Mote and the Beam
    - This is linked to the evil eye. (JK)
  - The Dogs and the Swine
    - Dogs are Gentiles (incomplete)
    - Swine are the
  - Pearls
  - The Door
  - The Strait Gate and the Wide
  - The Narrow Road and the Broad
  - The Sheep and the Wolves
  - The Grapes and the Thorns
  - The Fig and the Thistles
  - The Good Tree and the Corrupt
  - The Fire
  - The House parable (see above)

The Rich Man and Lazarus
1. The Big Picture
  - This is not a parable; there is no mention of the Kingdom of Heaven; the story does not show signs of symbolism.
  - Grouped with: Lost Sheep; Prodigal Son; Dishonest Manager
2. The Rich Man
  - Bible passages; Luk 16:19-31 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
    Luk 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
    Luk 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
    Luk 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
    Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
    Luk 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
    Luk 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
    Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
    Luk 16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
    Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
    Luk 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
    Luk 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
    Luk 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
  - The rich man showed no mercy while alive, and he was shown no mercy once he was taken to hell.
  - He wanted Lazarus to be the means of comfort even though he refused to be the means of comfort to Lazarus as he was starving in front of his gate.
3. Lazarus
  - He is a beggar
  - He is of Israel
  - He was laid at the Rich Man's gate.
  - He lacked food and desired to eat of the crumbs that fell from the Rich Man's table.
  - He was full of sores.
  - Also the name of the brother of Mary and Martha, who rose from the grave at Jesus' call.
  - He dies and was carried by angels into Abraham's bosom.
4. Abraham
  - Bible passages; Mat 13:7; Mar 4:7; Luk 8:7; Mat 13:22; Mar 4:18-19; Luk 8:14
5. Locations
  - Israel (The earth)
  - Abraham's Bosom
    - This is probably not Heaven. Jesus takes us to Heaven, this is a middle ground where all the B.C. saints are awaiting Jesus and the fulfilling of his promises.
  - Hell
  - A great gulf
  - The grave.
    - Where the earth consumes and reclaims the flesh.
6. Other Characters
  - The Dogs
    - Perhaps gentiles
    - They show Lazarus pity.
  - The Angels
    - Take Lazarus to Abraham's bosom
  - Moses
    - Represents the Law.
    - Perhaps represents faith, as the foundation of the Old Covenant is the law.
  - The Prophets
    - This along with Moses covers the Old Testament.
    - Perhaps represents hope, as the prophets were preachers of the coming Redeemer.
  - The Five Brethren
    - The rich man did not hear the Old Testament, his brethren are also to make this same mistake.
    - A change of some sort needs to happen in order for the result to be altered.
    - The rich man proposes a solution o Abraham that would convince his brethren to repent: send someone from the grave.
    - Abraham gives us a foreshadowing of things to come, "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."

M.O.G. MOBILIZED
ANSWERING GOD'S CALL TO ACTIVE SERVICE

Learn THe Parables

©2011 Concessions Ministries