About us:
M.O.G (men of God) Mobilized is a resource for men of the Christian faith who recognize the urgency to help a brother reclaim his masculinity and regain the leadership role in his family and society.
Men are foundational to our society but, due to social engineering by our public education system and government bias favoring women, men have been categorically minimized, even regarded as nonessential to the family.
We need older men to be good role models and mentors to our young men based on sound Biblical doctrine and for the younger men to be receptive to the wisdom of elders, even when it seems to fly in the face of what they have been taught or led to believe (refer to 1 Peter 5:1-11).
Our purpose is to be a “command central” of sorts where the man of God can go to access tools and discover essential links to many specialists for the purpose of assisting, encouraging, and strengthening the M.O.G.’s (man of GOD) walk and mission.
​
Our hope is to mature the individual Christian to a point where he is equipped to handle any situation and to encourage taking up our calling as princes and priests, and to awaken a Preacher in every Christian.
Our Beliefs:
We are Evangelical Christians. This means we do not believe in the Catholic creeds and we do not have a Church leader outside of Jesus Christ. We still believe in respect for the elders of the Church and respect for the knowledge gained by experienced Christians.
Evangelicals are the grandchildren of Protestants and the children of the "Free Church" groups like the Baptists, Puritans, Amish, and the like.
​
We believe in the Bible as the foundation of Christian growth and believe it contains all the information a Christian needs to start and finish the Christian journey. We believe that it is on the individual Christian to study the Bible both personally and with the congregation. We believe the Bible is a tool given to the Christian as a "check" against the Pastor and that ignorance to this endangers the individual Christian.
​
We believe the Pastor deserves double honor because of the risk and sacrifice that comes with the job. We believe the pastor is an assistant shepherd to the head Shepherd, Jesus Christ. The pastor, being an assistant, carries responsibility only for the flock directly under his care.
​
We believe in GOD the Father, Jesus Christ the Son, and The Holy Spirit. We believe the Holy Spirit is is an individual, not merely a force, and he is male. We accept the term "the Trinity" as a common term, but do not give it doctrinal value.
​
We believe Salvation is by The Father's "Grace Alone" through "Faith Alone" in the Lord Jesus Christ; Jesus is the grace provided by the Father. We believe that bad Bible interpretation will not keep the Christian from salvation, but will stifle the Christian's
growth.
​
We believe a Christian cannot lose Salvation, but we believe a Christian can "put off" his faith and may not necessarily be safe when in this state. Jesus needs to be possessed, as He is our ticket into Heaven, if you leave your ticket behind, we believe that you do so at your own risk.
​
We refer to the GOD of the Bible as "Father", as we believe we have been adopted as sons and daughters, and we refer to Jesus as "Lord Jesus Christ" to emphasize Jesus the man (Jesus), Jesus the King (Lord), and Jesus the Priest (Christ).
​
We are "Low Church" and believe the congregation is the Church; the Church building is a meeting ground for the Church.
​
We agree with the "Five Solas", but we do not use them as a confession of faith. Rather, we see them as a declaration and useful as a rebuke against creeds.
We believe in water baptism of believers as a public declaration of faith, but it must be preceded by a public testimony of faith in the Lord Jesus Christ as evidence to the witnesses. We do not believe water baptism saves. We do not believe water baptism washes away sin. We believe water baptism is symbolic of death and rebirth.
​​
We believe the means of water baptism must be by full immersion, it must be done by a Christian, and it must be done in the name of the Lord Jesus Christ.
We believe in a symbolic Communion, useful as a reminder of the Lord Jesus Christ and His sacrifice.
​
We believe the Textus Receptus to be accurate and acceptable for use.
​
We are fully confident in the King James Version as the definitive English translation of the Holy Scriptures.
We believe the use of the King James Bible provides common ground for strong inter-denominational communion.
​
We accept the Christian Flag as a representative of the symbol of the Cross and as useful for evangelism.
We believe communion with other denomination is possible and should be pursued. We believe salvation is a requirement for communion.
​
We reserve the right to break fellowship with any denomination, but we will attempt to provide a reasonable Biblical reference and a rebuke in hope of reconciliation at a later time, if it is the Lord's will.
​
We believe the New Testament explains the Old Testament and because of this, Christians should prioritize New Testament study.
​
We believe that Christians are Israel. We believe the Jews of the current generation, like all other people, are not under any special arrangement with GOD the Father and for this reason, are in need of Salvation through Jesus Christ, like all other people.
​
We believe in Spiritual Gifts, but we do not recognize the manifestation of gifts as evidence of the Salvation of the individual.
​
We believe that if a Spiritual Gift is needed, it will be provided by the Lord, and that it will be provided directly to the individual or by another Christian who is available. This puts the emphasis on the giver of the gift and not on the Christian who "does" the gift. This means that the individuals are not "limited" to one or two gifts, but that the needs are met. We believe, if the situation requires it, the Christian may possess all gifts.
​​
We believe in "traditional" Christian values.
​
We believe the Bible is the authoritative "filter" and "test" for the systems and discoveries of man (science, law, tradition, morality, etc.). This sometimes requires appearing as fools to the world.
​
We believe that if an argument can be made using the Bible, it is a valid argument and warrants discussion. We believe debate for the sake of debate is worthless.
​
We believe the needs of Christians are best met by a smaller congregation and by a pastor who is familiar with his congregation.
​
We believe Liberal Christianity is corrupted Christianity and is dangerous to sound teaching.
​